Guess who....

He is an intelligent being, in the Image of God, possessing every organ, attribute, sense, sympathy, and affection that is possessed by God Himself. But these are possessed by man, in his rudimental state, in a subordinate sense of the word. Or, in other words, these attributes are in embryo, and are to be gradually developed. They resemble a bud, a germ, which gradually develops into a bloom and then, by progress, produces the mature fruit after its own kind. The Gift of the Holy Ghost adapts itself to all these organs or attributes. It quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections and adapts them by the gift of wisdom, to their lawful use. It inspires virtue, kindness, goodness, tenderness, gentleness and charity. It develops beauty of person, form and features. It tends to give health, vigor, animation and social feeling. It invigorates all the faculties of the physical and intellectual man. It strengthens and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being. In the presence of such persons (who have been thus affected by It), one feels to enjoy the light of their countenance, as the genial rays of a sunbeam. Their very atmosphere diffuses a thrill, a warm glow of pure gladness and sympathy of Spirit. No matter if the parties are strangers, entirely unknown to each other, each will be apt to remark in his own mind, and perhaps exclaim, when referring to the interview- "Oh, what an atmosphere encircles that stranger! How my heart thrilled with pure and holy feelings in the presence of this person. What confidence and sympathy he inspired. His countenance and spirit gave me more assurance than a thousand written recommendations, or introductory letters." Such is the Gift of the Holy Ghost, and such are it's operations, when received through the lawful channel-the Divine, Eternal Priesthood.

(Parley P. Pratt, Key to Science of Theology, pp. 101- 103)